Hegels Phenomenology and Foucaults Genealogy


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Michel Foucault - Wikipedia

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Hegel's Phenomenology and Foucault's Genealogy

Sorted By: Top Matches. Filtered By:. Grid List. Order By: Top Matches. A couple of well-known examples by Jean-Paul Sartre and Franz Fanon, which happen to mirror one another, will help make this general point before delving into the specifics of this part. Fanon, by contrast, writes about how European whites have objectified him. Maman , a Negro! The contemporary continental focus on the living, feeling, changing, choosing, human subject has its most powerful antecedents in philosophers who based the whole world on the human mind or spirit.

Nevertheless, as we saw regarding Kant in Part I , there is nothing inherent in philosophical idealism that predisposed thinkers to support racial egalitarianism. Indeed, Hegel, in perhaps the most intense associations of race with [the spirit of] geography in the modern period, wrote about Africans in terms that are shameful and shocking today:.


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From the earliest historical times, Africa has remained cut off from all contact with the rest of the world. It is the land of gold, forever pressing in upon itself, and the land of childhood, removed from the light of self-consciousness history and wrapped in the dark mantle of night.

Hegel , Apart from this view of Africa, which Hegel extended to its inhabitants, he has not generally been considered an existentialist, or even as in this case, a negative existentialist of blackness.

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So, methodologically, as well as in content, Hegel does not appear to be a possible friend of antiracist continental approaches. And she thereby calls for present Hegelians to build on that potential universalism in his thought. Insofar as Marx is said to have applied a Hegelian analysis to material inequalities, it may seem as though Hegelian methods could be useful for considering poverty as an inequality accompanying racial hierarchy.

Diagram of Hegel's Phenomenology of Spirit

He follows the black Communist Doxey A. Wilkerson in drawing a distinction between a biological fact of race and social myths of racial inequality. The biological reality or nonreality of race is not the whole story, however.


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  • But the anatomy of racism is an integral part of the economy of capitalism, so that class differences within racial groups must be recognized. Jonathan Judaken relates race to existentialism as a mid-twentieth century world view. Judaken draws from cultural critics who did not write fiction, to show how these texts were moments in a passage from understanding racism as an individual problem or subject, to a political and economic condition.

    In conversation with Mark Olssen: on Foucault with Marx and Hegel

    Whereas Sartre had criticized the anti-Semite in terms of individual vice, in considering antiblack racism, through the influence of Frantz Fanon, he took a more political approach. Sartre came to insist that the freedom of blacks required the freedom of all humankind. Although Memmi ultimately adopted a more Marxist perspective in response to Sartre, he continued to insist that racism ultimately rested on a Sartrean idea of bad faith, as well as anxiety about, and fear of, the other.

    Ladelle McWhorter turns to Foucault to consider the intellectual trajectory from scientific racism to neoliberal biopolitics, and how racism survived its scientific demise toward resurrection in new forms of oppression. After World War II, within educated communities, racism came to be regarded as a form of ignorance.

    Over this period, modern societal practices of normalization through discipline were perfected, for schools, military camps, hospitals, asylums, and prisons.


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    • Since Foucault wrote, neoliberalism has produced explanations of inequality based on individual traits, rather than wider social, political, or economic systems. Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Hegel's Phenomenology Other editions. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem.

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      Hegels Phenomenology and Foucaults Genealogy Hegels Phenomenology and Foucaults Genealogy
      Hegels Phenomenology and Foucaults Genealogy Hegels Phenomenology and Foucaults Genealogy
      Hegels Phenomenology and Foucaults Genealogy Hegels Phenomenology and Foucaults Genealogy
      Hegels Phenomenology and Foucaults Genealogy Hegels Phenomenology and Foucaults Genealogy
      Hegels Phenomenology and Foucaults Genealogy Hegels Phenomenology and Foucaults Genealogy
      Hegels Phenomenology and Foucaults Genealogy Hegels Phenomenology and Foucaults Genealogy
      Hegels Phenomenology and Foucaults Genealogy Hegels Phenomenology and Foucaults Genealogy
      Hegels Phenomenology and Foucaults Genealogy Hegels Phenomenology and Foucaults Genealogy
      Hegels Phenomenology and Foucaults Genealogy

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